1·But precisely because Deleuze privileges body with the absolute power to enact the heterogeneous relation, he overlooks the already presupposed complexity among body, language and thinking.
但正是因为德勒兹赋予身体以主导异质关系的绝对能力，他也就忽视了异象关系早已预设的身体、语言和思考之间的复杂性。
2·The next chapter then sets out to explicate Deleuze's question of thinking through this concept of hieroglyphic experience.
第四章以异象经验为基础，正式说明德勒兹的思考问题。
3·Finally, I try to re - examine Deleuze's question of thinking from a synchronic and a diachronic viewpoint.
最后，我试图从共时性和历时性两个角度重新检验德勒兹的思考问题。
4·As a follower of Nietzsche, the Stoics, Bergson, and other irrational philosophers, Deleuze was seeking the way to "reconstruct" philosophy after dethroning the traditional metaphysics.
作为尼采、斯多噶、 柏格森等非理性哲学的信徒，德勒兹一直在寻找着在解构传统形而上学哲学之后哲学话语的重建工作。
5·Deleuze's immanent idea of the sensible is very important to esthetics research.
德勒兹的感觉理论对于美学研究来说具有相当重要的意义。